This is not a sign

Talking to my broskie Mari today, we had a (very hearty) chuckle at one of our (former) twitter followers' predicaments following a "breakup" of her "boyfriend" who just so happened to live on the other side of the world. Communicating exclusively over the internet, it was revealed that this "boyfriend" neglected to give his e-paramour his phone number. He promptly deleted her from Twitter, Facebook, Skype and stopped responding to her emails.

You read correctly, sports fans. He didn't even give her his phone number.

I have been in a similar situation before but I was given her phone number, the phone numbers of her friends, pictures of them, letters and almost everything barring a physical presence. So why do people blatantly see warning signs when they arise and blithely decide to ignore them? Is it because they aren't told a warning sign is one when they see it? Do they need to be told in order for them to act upon it in the "correct" way?

Although seemingly unrelated, I had some free time today (on account of having no job - hopefully I'll inadvertently hack twitter somehow and gain some attention for myself) and read more of my perpetually renewed copy of Postman and Weingartner's Teaching as a Subversive Activity. There contained was an example of a class of students being forced to sit an exam again after several students were caught cheating, stealing the exam ahead of its sitting. Students' opinions ranged - it was unfair for make all to resit it due to the actions of a few; that it would give them an advantage over others; that sitting it again would impair their chances of passing since they forgot what they studied after the sitting anyway. The content of the test was irrelevant; it was only important the students passed.

Students in the modern era have been asking teachers "will this be on the test?" I always thought it curious and harmful during my high school years, considering I almost always read outside of the curriculum, especially for the humanities. I was ridiculed by others for doing so. It was, in the context of my "education", a complete waste of time which could be better spent "studying" for assessments.

So what did we all learn at high school? I loathe to think it was only information that required to be regurgitated at the right time in the right context. But the more I do remember about those days, the more my suspicions are confirmed. Since "being taught" is a top-down process, we are coerced into "learning" what teachers provide for us. If we didn't, a horrible consequence would befall us (such as ending up cutting onions in a potato factory, as my father would enjoy saying to frighten me.)

If they tell us a warning sign looks like A on a certain exam, then it cannot look like B. It is either A or not A. The Aristotelian law of non-contradiction holds fast in the classroom (in addition to the law of the excluded middle and the is of identity.) But as adherents of GS or other multi-valued empirical systems can attest to, it's far more ambiguous than that.

Affairs of the heart seldom are guided by the head. If the head is empty, then even more so. A warning sign usually doesn't say "Warning" on it. If our schools insist they do, then our schools are derelict in their mission to pass our knowledge on to the next generation so they may expand upon it.

A Succession of Victories

"To see victory only when it is within the ken of the common herd is not the acme of excellence."
- Sun Tzu, The Art of War

There's tensions between all points in the universe - that of the educated person schooling the fool and getting only resentment in return, the kindness of a stranger that's taken advantage of and original thinking being lauded until declared dangerous by powers that have heavily invested in maintaining the status quo. 

In our world, we strive so hard not to do what is right, but what is correct - to tick boxes that have been arbitrarily created. Our world has been abstracted beyond our current understanding. We have made for ourselves a world of words, symbols and commands. Anything else would be deemed "subversive" or "strange."

It feels incomprehensible to me when parents and elders tell me "when" not "if", that my path has been pre-determined. In this world, so many paths bear the footprints of legions of fear-wracked men and women that never dared and unfortunately lost. I defiantly say "No!" when told that I must and ought. The only must and ought comes from a divine source - a wellspring that I am not convinced to exist. We have choice and using this choice we can find what is best for ourselves. It took me a long time - and will presumably take even longer - to realize victory is a feeling that arises from within; it does not - and never will - come from the approval of others.

Sense Data from the AGS

Here follows a summary of the activities of the Australian General Semantics Society National Conference and our attendance at the UN DPI-NGO Conference "Advancing Global Health" held in Melbourne, Australia.

The 1st Australian General Semantics Society National Conference
27-29 August, 2010 held at the Initiatives of Change Center, Toorak, Australia

The first day of the conference on Friday Night was muted - just a dinner held in the stately Armagh manor in Toorak. A federation mansion, it boasted a ballroom, two libraries and a conservatory - the focus point for our discussions. I met some of the AGS members - David Hewson, Pauline Heather as well as Dr. Earl Livings, Laurie Cox and Robert James and his wife Jeanne. We talked into the night before retiring for the big day ahead.

Saturday Morning saw President Robert James and elder statesman Laurie Cox make their keynote addresses and Earl make his talk on Fiction and GS, particularly A. E. van Vogt and the World of Null-A and Nexialism, a sort of fictional applied GS that has even been applied in the real world.

I then gave my talk on Overcoming Conservative Characteristics, a research into a little known chapter in Korzybski's Science and Sanity.

In the Afternoon, David gave his talk on GS and Happiness to the general public as well as another one on GS and problem solving using other sciences. Laurie talked briefly explaining GS to beginners. Robert James prepared a talk on a "sense of purpose" that GS brings as well as bringing in Initiatives of Change volunteers to give their perspectives.

Sunday morning we reconvened for a talk by David on "Identity, non-identity, then what?" which was originally published as an article in ETC. Confusing facts with inferences was a warning to us all. Earl then presented his talk on the nexus between Edward De Bono's work and GS which proved very useful, in my estimation.


31st August - 2nd of September - the United Nations DPI-NGO Conference: "Advance Global Health" held at the Melbourne Convention Center, Melbourne, Australia

Though I only attended one of the three days at the UN conference, I thought my time to be more interesting than valuable. It was admirable to see the United Nations and affiliated NGOs work to advance the Millennium Development Goals. However, the milieu of the delegates was centered around a select few organizations and their booths (we at the IGS were not given one) as well as "Workshops" which focused more on guest speakers, established players and government officials rather than opening up the debate to people like myself or even the youth delegates. Though we met many people interested in GS, its hard to explain "What GS is" since GS principles are more like verbs, not nouns. I can explain How it works or why one should use it but emphasizing "clear thinking" or "sanity" will invariably draw glances of indignation - "How dare you imply I am unsane!"

Nevertheless, it was a rewarding experience and I would like to thank the members of AGS for affording me these wonderful learning and networking opportunities.